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2010年12月29日 星期三

[動物權] 來喔來喔~最人性的基因改造無痛雞!

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作者:邱千蕙(密蘇里州州立大學 哲學所) 個人網址

有時候,我們會在路上拿到宣傳吃素的手冊,如果不是宣揚佛理,就是一張張血淋淋的農場照片,都是現代工廠化農場中被慘忍畜養與屠殺的雞牛豬鴨。記得嗎?小牛宰殺前一輩子跪在無法轉身的小監獄,一籠籠塞滿滿的雞,被割除2/3的喙,注射過多生長賀爾蒙肥得無法站立...雖然平日君子遠庖廚的我們,在大啖每天餐桌上的炸雞焢肉飯時不願多想食物的來源,但是看到這些受苦受難的動物總是會讓人停下來想一下,自己是否間接協助參與了這毫無「動物性」的大屠殺?

2010年5月28日 星期五

Playing God, Playing Adam: The Politics and Ethics of Enhancement

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Playing God, Playing Adam: The Politics and Ethics of Enhancement, Joanna Zylinska, 
Bioethical Inquiry, 01 April 2010

Abstract 
 
The question of enhancement occupies a prominent place not only in current bioethical debates but also in wider public discussions about our human future. In all of these, the problem of enhancement is usually articulated via two sets of questions: moral questions over its permissibility, extent and direction; and technical questions over the feasibility of different forms of regenerative and synthetic alterations to human bodies and minds. This article argues that none of the dominant positions on enhancement within the field of bioethics is entirely satisfactory due to the limited, monadic, pre-technological and non-cultural conception of the human that is adopted in these models. Critically engaging with both opponents of enhancement (Habermas) and its advocates (Harris, Agar, Bostrom, Dworkin), Zylinska also takes some steps towards outlining a nonnormative ethics of enhancement. The latter sees its human and non-human subjects as always already enhanced, and hence dependent, relational and coevolving with technology.
Keywords  Bioethics - Enhancement - Habermas - Levinas - Stiegler - Technology

 
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